(3) Earlier books (i.e., the preexilic prophets) have no such references. This evidence indicates that the tradition is a growing one. The connection to Moses is extended from some laws, to all laws, then to the whole Pentateuch.8 The tradition’s continued growth is further seen in the frequent New Testament references to the whole Pentateuch as the “law” or “book of Moses” (Mark 12:26; Luke 2:22; Acts 13:39) or simply “Moses” (Luke 24:27), and to the whole Old Testament as “Moses and the prophets” (16:29).
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